Turning Churches Against Israel

FRONTPAGE MAGAZINE - By Mark D. Tooley - October 19, 2010

“With God on Our Side,” the new anti-Israel movie produced by an evangelical pastor and aimed at evangelical audiences, is touring America this month, with anti-Israel British Anglican priest Stephen Sizer in tow [See Moriel's Archive page of articles on Stephen Sizer]. On October 27, it was originally going to be screened in the U.S. Capitol Visitor Center, doubtless hoping to appeal to young evangelical Congressional staffers, whose numbers and influence likely will increase in the new Congress. Now, for whatever reason, it instead will screen at a Lutheran church on Capitol Hill.

The Evangelical Left is anxious to neutralize evangelicals as America’s typically most pro-Israel demographic, especially by focusing on the plight of Palestinian Christians, who are portrayed as victims exclusively of Israeli oppression. “With God on Our Side,” predictably, portrays pro-Israel Christians as mindless zealots indifferent to Palestinian suffering and exploiting Israeli Jews as merely tools for precipitating the Second Coming. Hapless quotes from Christian Zionists are contrasted with thoughtful articulations from Palestinian Christians and other pro-Palestinian advocates.

Anglican priest Stephen Sizer, prominently featured in the film, bewails Christian Zionism on his website: “Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.”

Rev. Sizer essentially advocates a Helen Thomas sort of theology. His blog even acclaimed Thomas for exclaiming that Jews need to “get out of Palestine” and go back to Poland or wherever. “Bring it on,” Sizer enthused in response to Thomas’s promise to keep speaking out. He has further explained:

“With God on our Side” is a direct challenge to the foolish idea that Christian Zionism has any biblical or moral foundation. It is an oxymoron, as absurd as to suggest that biblical Christianity and apartheid are in any way compatible. The Dutch Reformed Church in South Africa tried and failed and eventually repented. Would that Christian Zionists did the same.”

Sizer is incredulous that Christians would “justify on theological grounds the theft of land, the demolition of homes, the destruction of property, the creation of ghettos and the denial of fundamental human rights, in order to create what is increasingly becoming a racist state.” He insists in his blog that Christian support for Israel challenges “our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people.” And he deplores Christian Zionism as a “heresy conclusively refuted by the New Testament.” Sizer and “With God on our Side” are unwilling to accept that many evangelicals and other Christians have substantive reasons for supporting Israel other than a grimacing expectation of the End Times. Israel’s democracy, pro-Western stance, and resistance to Islamist terror are just a few reasons that many Americans, Christian or not, affirm Israel against its many enemies. But Sizer and his film are largely uninterested in the transgressions, and inferior human rights records, of Israel’s primary foes. Nor are they usually willing to critique radical Islam.

“With God on our Side,” with Sizer and producer Porter Speakman of Colorado as the chief promoters, is gaining an audience among some evangelicals. They screened their film at prestigious evangelical Wheaton College earlier this year. (The film features a Wheaton professor.) And “Christianity Today,” a flagship evangelical magazine, favorably reviewed the film this Summer. “A Christian pastor, Speakman asks such Zionists to reevaluate their absolute support of Israel,” the review observed. “He presents historical context, theological perspective, and on-the-ground impressions.” Agreeing with the film that “Palestinians’ claims to the land cannot be easily dismissed,” the reviewer uncritically accepted the film’s premise that “ordinary Palestinians, including fellow Christians, are being hurt by Israel’s policies,” without examining other more potent threats to Palestinian Christians. Admitting that “some” might see the film as “slanted,” the reviewer defended the film for ostensibly “telling a story” that its “intended audience has not heard.”

That audience is supposedly naïve and mindless evangelicals who have been insulated from any criticism of Israel until exposed to “With God on our Side.” It’s not clear what caves or compounds those pious fools live in. But this film, no less propagandistic and vapid than it alleges its Christian Zionist targets to be, offers a simplistic counter narrative that portrays Israel as the moral equivalent of apartheid South Africa. The tiny percentage of Palestinians who are Christian are useful props for this film and its advocates who, like much of the Evangelical Left, are not typically interested in persecuted Christians unless Israel is the villain.

Anti-Israel activists often especially fault U.S. evangelicals for America’s pro-Israel tilt. But polls usually show that pro-Israel sentiment in America includes not just evangelicals but also Mainline Protestants, Catholics and Jews. End times scenarios do not motivate the pro-Israel beliefs of most Americans or even most evangelicals. But “With God on our Side” constructed a cheap straw man based on stereotypes, maybe because it could not proffer more substantive arguments.

Mark Tooley is President of the Institute on Religion and Democracy (www.theird.org) and author of "Taking Back the United Methodist Church."

Unedited :: Link to Original Posting
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Defending Israel Under Siege: Special Edition eResponse World Report | Simon Wiesenthal Center

Zechariah 12:2-3 "Behold, I am going to make Jerusalem a cup that causes reeling to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah. "It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it. This is a special collection of reports provided by the Simon Wiesenthal Center. Please click the link below: SIMON WIESENTHAL CENTER - June 3, 2010 Defending Israel Under Siege: Special Edition eResponse World Report Simon Wiesenthal Center FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Son of Hamas Leader Turns Back on Islam and Embraces Christianity

FOX NEWS [News Corporation/Murdoch] - By Jonathan Hunt - August 12, 2008 Mosab Hassan Yousef is an extraordinary young man with an extraordinary story. He was born the son of one of the most influential leaders of the militant Hamas organization in the West Bank and grew up in a strict Islamic family. Now, at 30 years old, he attends an evangelical Christian church, Barabbas Road in San Diego, Calif. He renounced his Muslim faith, left his family behind in Ramallah and is seeking asylum in the United States. The story of how his life unfolded is truly amazing, whether you agree or disagree with his views. Below is a transcript on an exclusive FOX News interview with Hassan as he tells firsthand how a West Bank Muslim became a West Coast Christian. Click here to view video of Mosab Hassan Yousef speaking out. Click here to view video 'Renouncing Islam.' MOSAB HASSAN YOUSEF: I believe that all those walls that Islam built for the last 1,400 years are not existing (sic) anymore. They don't recognize this. They built those walls and made people ignorant because they're afraid. They didn't want people to discuss anything about the reality of Islam, about the big questions of Islam and they asked their followers, the Muslims, 'Don't ask about those certain questions.' But now, people have media. If the father closes the door for his daughter not to leave the house, she's going to go behind her computer and travel the world. So people easily can get information, knowledge, searching (sic) engines, so it's very, very available for everybody to study about Islam, about other religions. Not from the Islam point of view, but from other points of view. So for the next 25 years this is for sure going to make huge change in the Muslim and the Arab world. JONATHAN HUNT: You speak from a unique perspective, a man who grew up not just in an Islamic family but as part of an organization seen by many people around the world as an extreme force in Islam: Hamas. What is the reality of Islam? You say people don't see the reality; What is the reality of Islam? MOSAB HASSAN YOUSEF: There are two facts that Muslims don't understand ... I'd say about more than 95 percent of Muslims don't understand their own religion. It came with a much stronger language than the language that they speak so they don't understand it ... they rely only on religious people to get their knowledge about this religion. Second, they don't understand anything about other religions. Christian communities live between Muslims and they're minority and they (would) rather not to go speak out and tell people about Jesus because it's dangerous for them. So, all their ideas about other religions on earth are from Islamic perspectives. So those two realities, most people don't understand. If people, if Muslims, start to understand their religion - first of all, their religion - and see how awful stuff is in there, they'll start to figure out, this can't (be) ... because most religious people focus on certain points of Islam. They have many points that they are very embarrassed to talk about. JONATHAN HUNT: Such as? MOSAB HASSAN YOUSEF: Such as Muhammad's wives. You will never go to a mosque and hear about anyone talking about Muhammad's wives, which is like more than 50 wives - and nobody knows (this), by the way. If you ask the majority of Muslims, they will not know this fact. So they're embarrassed to talk about this, but they talk about the glory of Islam, they talk about the victory, the victories that Muhammad made. So, when people just like look at themselves and see they're defeated, they have ignorance, they're not educated, they're not leading the world as they're expected to do. They’re think they want to get back to that victory by doing the same, what Muhammad did, but disregarding (sic) the timing. They forget that this happened 1,400 years ago and it's not going to happen again. JONATHAN HUNT: Do they want to destroy Christianity? MOSAB HASSAN YOUSEF: Islam destroyed Christianity from the beginning and Muslims don't recognize that they stabbed Christianity (in) its heart when they said that Jesus wasn't killed on the cross. They think that they honor him in this way. Basically, any Christians understand that this way, (but Muslims) tell Jesus, okay, we don't care, you didn't die for us. Someone sacrificed his life for you, (but) you tell him, okay, you didn't do it! This is what Muslims are doing basically. But they don't understand that this is the most important part of Christianity: the cross! So, they are ignorant, they don't know what they are doing and it explains what an evil idea it is behind this Islam. JONATHAN HUNT: What specific event or events began to change your mind about Islam? MOSAB HASSAN YOUSEF: Since I was a child I started to ask very difficult questions, even my family was telling me all the time, 'You're a very difficult person and we were having trouble answering your questions. Why are you asking so many questions?' This was from the beginning, to be honest with you. But I felt that everybody - and my father was a good example for me because he was a very honest, humble person, very nice to my mother, to us, and raised us on the principle of forgiveness, okay? I thought that everybody in Islam was like this. When I was 18 years old, and I was arrested by the Israelis and was in an Israeli jail under the Israeli administration, Hamas had control of its members inside the jail and I saw their torture; (they were) torturing people in a very, very bad way. JONATHAN HUNT: Hamas members torturing other Hamas members? MOSAB HASSAN YOUSEF: Hamas leaders! Hamas leaders that we see on TV now, and big leaders, responsible for torturing their own members. They didn't torture me, but that was a shock for me, to see them torturing people: putting needles under their nails, burning their bodies. And they killed lots of them. JONATHAN HUNT: Why were they torturing people? MOSAB HASSAN YOUSEF: Because they suspected that they had relations with the Israelis and (were) co-operating with the Israeli occupation against Hamas ... So hundreds of people were victims for this, and I was a witness for about a year for this torture. So that was a huge change in my life. I started to open my (eyes), but, the point (is) that I got that there are good Muslims and bad Muslims. Good Muslims, such as my father, and bad Muslims, like those Hamas members in the jail torturing people. So that was the beginning of opening my eyes wide. JONATHAN HUNT: You talk about the good Muslims, like your father, yet you still now renounce the faith of your father. Could you have not been a good Muslim? MOSAB HASSAN YOUSEF: Now, here's the reality: after I studied Christianity - which I had a big misunderstanding about, because I studied about Christianity from Islam, which is, there is nothing true about Christianity when you study it from Islam, and that was the only source. When I studied the Bible carefully verse by verse, I made sure that that was the book of God, the word of God for sure, so I started to see things in a different way, which was difficult for me, to say Islam is wrong. Islam is my father. I grew up for (one) father - 22 years for that father - and another father came to me and told me, 'I'm sorry, I'm your father.' And I was like, 'What are you talking about? Like, I have my own father, and it's Islam!' And the father of Christianity told me, 'No, I'm your father. I was in jail, and this (Islam) is not your father.' So basically this is what happened. It's not easy to believe this (Islam) is not your father anymore. So I had to study Islam again from a different point of view to figure out all the mistakes, the huge mistakes and its effects, not only on Muslims - (of) which I hated the values ... I didn't like all those traditions that make people's lives more difficult - but its effects also on humanity. On humanity! People killing each other (in) the name of God. So definitely I started to figure out the problem is Islam, not the Muslims and those people - I can't hate them because God loved them from the beginning. And God doesn't create junk. God created good people that he loved, but they're sick, they have the wrong idea. I don't hate those people anymore but I feel very sorry for them and the only way for them to be changed (is) by knowing the word of God and the real way to him. JONATHAN HUNT: Does it worry you that in saying these things - and given your background and your words carrying extra weight - there is a danger that you will increase the difficulties, the hatred between Christians and Muslims in the world right now? MOSAB HASSAN YOUSEF: This could happen if a Christian person will go talk to them about the reality of Islam. They put Christians on the enemy list anyway, before you talk to them about Islam. So if you go to them and tell them, as a Christian, they will be offended immediately and they will hate you and this will definitely increase the vacuum between both religions - but what made someone like me change? Years ago, years ago, when I was there, God opened my eyes, my mind also, and I became a completely different person. So now, I can do this duty, while you as Christians can help me do it, but maybe you wouldn't be able to. (Muslims) have no excuse now. JONATHAN HUNT: How difficult a process has this been for you to effectively walk away from your family, leave your home behind? How difficult is that? MOSAB HASSAN YOUSEF: Taking your skin off your bones, that's what happened. I love my family, they love me. And my little brothers, they’re like my sons. I raised them. Basically, it was the biggest decision in my life. I left everything behind me, not only family. When you decide to convert to Christianity or any other religion from Islam, it's not (enough) to just say goodbye and leave, you know? It's not like that. You're saying goodbye to culture, civilization, traditions, society, family, religion, God - what you thought was God for so many years! So it's not easy. It's very complicated. People think it's that easy, like it doesn't matter. Now I'm here in the U.S. and I got my freedom and it's great, but at the same time, nothing is like family, you know. To lose your family - JONATHAN HUNT: Have you lost your family? MOSAB HASSAN YOUSEF: My family is educated and it was very difficult for them. They asked me many times, especially for the first two days, to keep my faith to myself and not go to the media and announce it. But for me it was a duty from God to announce his name and praise him (around) the world because my reward is going to be that he's going to do the same for me. So I did it, basically, as a duty. I (wonder) how many people can do what I can do today? I didn't find any. So, I had to be strong about that. That was very challenging. That was the most difficult decision in my life and I didn't do it for fun. I didn't do it for anything from this world. I did it only for one reason: I believed in it. People are suffering every day because of wrong ideas. I can help them get out of this endless circle ... the track the devil (laid) for them. JONATHAN HUNT: Have you spoken to your father recently? MOSAB HASSAN YOUSEF: There is no chance to communicate with my father because he's in jail now and there is (sic) no phones in the jail to communicate with him. JONATHAN HUNT: Have other members of your family told you how he's reacted? MOSAB HASSAN YOUSEF: They've visited him from time to time. Till this moment, I don't know his reaction exactly but I'm sure he's very sad (over) a decision like this. But at the same time, he's going to understand, because he knows me and he knows that I don't make any decisions without (believing strongly in them). JONATHAN HUNT: Is it making his life more difficult among fellow Hamas members? MOSAB HASSAN YOUSEF: Definitely. My family, including my father, had to carry this cross with me. It wasn't their choice. It was my choice, but they had to carry this cross with me and I ask God - I pray for (my father), all my brothers and my sisters here in this church, praying all the time for them - 'God, open their eyes, their minds, to come to Christ. And bless them because they had to carry this cross with me.' JONATHAN HUNT: Tell me about Hamas and the way it works. Is Hamas a purely Islamic religious organization as you see it, and that's where, in your eyes, its faults lie, or are there other parts of it which are a problem for you? Or is Hamas a good organization? What is Hamas to you? MOSAB HASSAN YOUSEF: If we talk about people, there are good people everywhere. Everywhere. I mean, good people that God created. Do they do their own things? Yes, they do their own things. I know people who support Hamas but they never got involved in terrorist attacks, for example ... They follow Hamas because they love God and they think that Hamas represents God. They don’t have knowledge, they don't know the real God and they never studied Christianity. But Hamas, as representative for Islam, it's a big problem. The problem is not Hamas, the problem is not people. The root of the problem is Islam itself as an idea, as an idea. And about Hamas as an organization, of course, the Hamas leadership, including my father, they're responsible; they're responsible for all the violence that happened from the organization. I know they describe it as reaction to Israeli aggression, but still, they are part of it and they had to make decisions in those operations against Israel, (for) which there was the killing of many civilians. JONATHAN HUNT: Do you believe Israel blameless in the conflict? MOSAB HASSAN YOUSEF: Occupation is bad. I can't say Israel - I'm not against any nation. We can't say Israelis, we can't say Palestinians, we're talking about ideas. Israel has the right to defend itself, nobody can (argue) against this. But sometimes they use (too much) aggression against civilians. Sometimes many civilians were killed because those soldiers weren't responsible enough, how they treat people at the checkpoints. My message even to the Israeli soldiers: at least treat people in a good way at the checkpoints. You don't have to look really bad and it's not about nations, it's about just wrong ideas on both sides and the only way for two nations really to get out of the endless circle is to know the principles that Jesus brought to this earth: grace, love, forgiveness. Without this, they will never be able to move on, or break this endless circle. JONATHAN HUNT: You've seen your father jailed, you've been in prison yourself. You've seen Hamas carry out acts of terror against Israelis, and yet you say everybody needs to rise above that? MOSAB HASSAN YOUSEF: Definitely. This is the only choice. Nobody has magic power to do something for the Middle East. No one. You can ask any politician here in the U.S., you can ask any Palestinian politician or Arab politician, Israeli leaders; no one, no one can do anything. Even if they believe in peace now: they're part of the game. They're part of the trick. They can't, even if you find a brave person, like Rabin, who was called by an Israeli to make peace with the Palestinians and give them a state, no one, even if you find a strong leader, they can't do this. You can't force an independent country to give another country independence. (Especially when) the other country wants to destroy it. Everybody is hurt. Israeli soldiers, they lost their friends. Palestinians, they lost their children, their fathers. (There are) many people in prison still, and many people were killed. Thousands. So everybody will never forget this. If they want to keep looking to the past, they will never get out of this circle. The only way to start (is just by) moving on. They were born under the occupation as Palestinians. The last two generations, it's not their choice. The new generations from Israel - if we say disregarding the existence of Israel is right or wrong, what's the guilt of those people who were born in Israel and they have no other country to go to? It's their country now, that's how they see it. And they are going to keep their resistance and defense against whomever. (They will) say, 'Get out of this land!' So the only way is for both nations to start to understand the grace, love and forgiveness of God, to be able to get out of this. JONATHAN HUNT: Do you believe that Israel can ever strike a peace deal with Hamas? MOSAB HASSAN YOUSEF: There is no chance. Is there any chance for fire to co-exist with the water? There is no chance. Hamas can play politics for 10 years, 15 years; but ask any one of Hamas' leaders, 'Okay, what's going to happen after that? Are you just going to live and co-exist with Israel forever?' The answer is going to be no ... unless they want to do something against the Koran. But it's their ideology and they can't just say 'We're not going to do it.' So there is no chance. It's not about Israel, it's not about Hamas: it's about both ideologies. There is no chance. JONATHAN HUNT: Aren't you terrified that somebody is going to try to kill you for saying these things - which would be approved of according to parts of the Koran? MOSAB HASSAN YOUSEF: They got to kill my ideas first, (and) that's it, they're already out. So how are they going to kill my idea? How are they going to kill the opinions that I have? ... They can kill my body, but they can't kill my soul. JONATHAN HUNT: You're not afraid? MOSAB HASSAN YOUSEF: As a human, you know, I can be very brave now, I'm not thinking about it at this moment and I feel that God is on my side. But if this will be the challenge, I ask God to give me enough strength. JONATHAN HUNT: Have you been threatened? MOSAB HASSAN YOUSEF: No, not really. Honestly, most Muslims and Muslim leaders here in the U.S. community, European communities, they are trying to get ahold of me. They are calling my famiily, my mother, and asking for my contacts. They are telling her, 'We want to help him.' JONATHAN HUNT: They think you need help? MOSAB HASSAN YOUSEF: Yeah, they think that Christians took advantage of me, and this is completely wrong. I've been a Christian for a long time before they knew, or anyone knew. I love Jesus, I followed him for many years now. It wasn't a secret for most of the time, and this time I just did it to glorify the name of God and praise him. They're not dealing with a regular Muslim. They know that I'm educated, they know that I studied, they know that I studied Islam and Christianity. When I made my decision, I didn't make it because someone did magic on me or convinced me. It was completely my decision. JONATHAN HUNT: Do you miss Ramallah? MOSAB HASSAN YOUSEF: Definitely. You've been there and you know how a wonderful country (it is). Very, very beautiful. It's a very small spot and it has everything - this is why people are fighting for that piece of land. I definitely miss Ramallah. Jereusalem. The Old City. JONATHAN HUNT: Do you believe you will ever be able to go back? MOSAB HASSAN YOUSEF: I think I belong to that land, and sooner or later I'm going to go back, no matter what. If they want to kill me, they (will) do whatever they want to do. I have a family there, they love me, they completely support me now with my decisions. Maybe they don't want me to talk to the media but they believe that I made a decision that I completely believe in. So they support me, so I love my family. I'm going to go back there again one day. I love my town. JONATHAN HUNT: Do you think you'll ever go back to a Middle East living in peace? MOSAB HASSAN YOUSEF: There will be a 100-person peace when Jesus comes back, when he judges everybody. His kingdom's going to be 1,000 years and it's going to be completely peaceful and it's going to be the kingdom of God. JONATHAN HUNT: What is your basic message to any Muslim listening to this right now? MOSAB HASSAN YOUSEF: My message to them is, first of all, to open their minds. They were born to Muslim families - this is how they got Islam and this is just like ... any other religion, like growing up (in) a Christian family, or growing up (in) a Jewish family. So my point is that I want those people to open their eyes, their minds, to start to understand and imagine that they weren't born for a Muslim famiily. And use their minds. Why did God give them minds? Open their hearts. Read the Bible. Study their religion. I want to open the gate for them, I want them to be free. They will find a good life on earth just by following God - and they're also going to guarantee the other life. http://www.foxnews.com/story/0,2933,402483,00.html FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Iran and Hamas do Christmas

JEWISH WORLD REVIEW - By Caroline B. Glick - December 26, 2008 Both Iran and its Hamas proxy in Gaza have been busy this Christmas week showing Christendom just what they think of it. But no one seemed to have noticed. On Tuesday Hamas legislators marked the Christmas season by passing a Sharia criminal code for the Palestinian Authority. Among other things, the code legalizes crucifixion. Hamas's endorsement of nailing enemies of Islam to crosses came at the same time as it renewed its jihad. Here too, Hamas wanted to make sure that Christians didn't neglected as its fighters launched missiles at Jewish day care centers and schools. So on Wednesday Hamas lobbed a mortar at Erez crossing point into Israel just as a group of Gazan Christians were standing on line waiting to travel to Bethlehem for Christmas. While Hamas joyously renewed its jihad against Jews and Christians, its overlords in Iran also basked in jihadist triumphalism. The source of Iran's sense of ascendancy this week was Britain's state-owned Channel 4 network's decision to request that Iranian President Mahmoud Ahmadinejad give a special Christmas Day address to the British people. Ahmadinejad's speech was supposed to be a response to Queen Elizabeth II's traditional Christmas Day address to her subjects. That is, Channel 4 presented his message as a reasonable counterpoint to the Christmas greetings of the head of the Church of England. Channel 4 justified its move by proclaiming that it was providing a public service. As a Channel 4 spokesman told the Jerusalem Post, "We're offering [Ahmadinejad] the chance to speak for himself, which people in the West don't often get the chance to see." While that sounds reasonable, the fact is that Westerners see Ahmadinejad speaking for himself all the time. They saw him at the UN two years in a row as he called for the countries of the world to submit to Islam; claimed that Iran's nuclear weapons program is divinely inspired; and castigated Jews as subhuman menaces to humanity. They saw him gather leading anti-Semites from all over the world at his Holocaust denial conference. They heard him speak in his own words when he called for Israel to be "wiped off the map." And of course, over the years Ahmadinejad has often communicated directly to the British people. For instance, in 2007 he received unlimited airtime on British television as he paraded kidnapped British sailors and marines in front of television cameras; forced them to make videotaped "confessions" of their "crime" of entering Iranian territorial waters; and compelled them to grovel at his knee and thank him for "forgiving" them. The British people listened to Ahmadinejad as he condemned Britain as a warmongering nation after its leaders had surrendered Basra to Iranian proxies. They heard him -- speaking in his own voice -- when he announced that in a gesture of Islamic mercy, he was freeing their humiliated sailors and marines in honor of Muhammad's birthday and Easter and then called on all Britons to convert to Islam. Yet as far as Channel 4 is concerned, Ahmadinejad is still an unknown quantity for most Britons. So they asked him to address the British on Christmas. And not surprisingly, in his address, he attacked their way of life and co-opted their Jewish savior Jesus, saying, "If Christ was on earth today undoubtedly he would stand with the people in opposition to bullying, ill-tempered and expansionist powers." He then reiterated his call for non-Muslims to convert to Islam saying, "The solution to today's problems can be found in a return to the call of the divine prophets." The fact of the matter is that Channel 4 is right. There is a great deal of ignorance in the West about what the likes of Ahmadinejad and his colleagues in Iran, Syria, Hizbullah and Hamas stand for. But this isn't their fault. They tell us every day that they seek the destruction of the Jews and the domination of the West in the name of Islam. And every day they take actions that they believe advance their goals. The reason that the West remains ignorant of the views and goals of the likes of Hamas and Iran is not that the latter have hidden their views and goals. It is because the leading political leaders and foreign policy practitioners in the West refuse to listen to them and deny the significance of their actions. As far as the West's leaders are concerned, Iran and its allies are unimportant. They are not actors, but objects. As far as the West's leading foreign policy "experts" and decision makers are concerned, the only true actors on the global stage are Western powers. They alone have the power to shape reality and the world. Oddly enough, this dominant political philosophy, which is based on denying the existence of non-Western actors on the world stage, is referred to as political "realism." The "realist" view was given clear expression this week by one of the "realist" clique's most prominent members. In an op-ed published Tuesday in Canada's *Globe and Mail* entitled, "We must talk Iran out of the bomb," Richard Haas, the President of the Council on Foreign Relations argued that given the dangers of a nuclear-armed Iran and the dangers of a US or Israeli strike against Iran's nuclear installations, the incoming Obama administration must hold direct negotiations with the mullahs in order to convince them to end their nuclear weapons program. In making this argument, Haas ignores the fact that this has been the Bush administration's policy for the past five years. He also ignores the fact that President George W. Bush adopted this policy at the urging of Haas's "realist" colleagues and at the urging of Haas himself. Moreover, Haas bizarrely contends that in negotiating with the mullahs, the Obama administration should offer Iran the same package of economic and political payoffs that the Bush administration and the EU have been offering, and Teheran has been rejecting since 2003. Even more disturbingly, Haas ignores the fact that Teheran made its greatest leaps forward in its uranium enrichment capabilities while it was engaged in these talks with the West. So in making his recommendation to the Obama administration -- which has already announced its intention to negotiate with the mullahs -- Haas has chosen to ignore Iran's statements, its actions, and known facts about the West's inability to steer it from its course of war by showering it with pay-offs. Haas and his colleagues in the US, Europe and on the Israeli Left are similarly unwilling to pay attention to Hamas. In an article in the current edition of *Foreign Affairs*, Haas and his colleague Martin Indyk from the Brookings Institute call on the Obama administration to either ignore Hamas, or if it abides by a ceasefire with Israel, they suggest that the Obama administration should support a joint Hamas-Fatah government and "authorize low-level contact between US officials and Hamas." The fact that Hamas itself is wholly dedicated to Israel's destruction and Islamic global domination is irrelevant. Similarly, Haas and Indyk assume that Syria can be appeased into abandoning its support for Hizbullah and Hamas, and its strategic alliance with Iran. Syrian President Bashar Assad's views of how his interests are best served are unimportant. Both Assad's statements of eternal friendship with Iran and his active involvement in Iran's war effort against the US and its allies in Israel, Iraq and Lebanon are meaningless. The "realists" know what he really wants. Muslims aren't the only ones whose views and actions are dismissed as irrelevant by these foreign policy wise men. The "realists" ignore just about every non-Western actor. Take Iran's principal Asian ally North Korea for example. This week North Korea's official news agency threatened to destroy South Korea in a "sea of fire," and "reduce everything treacherous and anti-reunification to debris and build an independent, reunified country on it," if any country dares to attack its nuclear installations. North Korea made its threat two weeks after Kim Jung Il's regime disengaged from its fraudulent disarmament talks with the Bush administration. Those talks -- the brainchild of foreign policy "realists" Secretary of State Condoleezza Rice and Assistant Secretary Christopher Hill -- were based on the "realist" belief that the US can appease North Korea into giving up its nuclear arsenal. (That would be the same nuclear arsenal that the North Koreans built while engaged in fraudulent disarmament talks with the Clinton administration.) After Pyongyang agreed in February 2007 to eventually come clean on its plutonium installations (but not its uranium enrichment programs), and to account for its nuclear arsenal, (but not for its proliferation activities), Rice convinced President George W. Bush to remove North Korea from the State Department's list of state sponsors of terror and to end its subjection to the US's Trading with the Enemy Act this past October. And then, after securing those massive US concessions, on December 11 Pyongyang renounced its previous commitments, walked away from the table and now threatens to destroy South Korea if anyone takes any action against it. North Korea's behavior is of no interest to the "realists" however. As far as they are concerned, the US has no option other than to continue the failed appeasement policy that has enabled North Korea to develop and proliferate nuclear weapons and ballistic missiles. As the Council on Foreign Relations Gary Samore said, "I think we're sort of condemned to that process because we don't really have any alternative." Samore and his colleagues believe there are no other options because all other options involve placing responsibility for contending with North Korea on non-Western powers like China, South Korea and Japan. More radically, it involves holding North Korea itself accountable for its actions and making it pay a price for its poor behavior. As the "realists" claim that the US has no option other than their failed appeasement policies, back in the real world, this week military officials from the US's Pacific Command warned that North Korea may supply Iran with intercontinental ballistic missiles. These warnings are credible given that North Korea has been the primary supplier of ballistic missiles and missile technology to Iran and Syria and has played a major role in both countries' nuclear weapons programs. Defending Channel 4's invitation to Ahmadinejad, Dorothy Byrne, the network's head of news and current affairs, said, "As the leader of one of the most powerful states in the Middle East President Ahmadinejad's views are enormously influential. As we approach a critical time in international relations, we are offering our viewers an insight into an alternative world view." When you think about it, broadcasting Ahmadinejad really would have been a public service if Byrne or any of the delusional "realists" calling the shots were remotely interested in listening to what he has to say. But they aren't. So far from a public service for Britain, it was a service for those who, unbeknownst to most Britons, are dedicated to destroying their country. http://www.jewishworldreview.com/1208/glick122608.php3?printer_friendly FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Terrorists' assignment: Protect Barack Obama

'Maybe the Israelis will try something,' hints militant bodyguard WORLDNETDAILY - By Aaron Klein - July 20, 2008 JERUSALEM - Members of the most active West Bank terror organization are set to serve in security forces being deployed to protect Sen. Barack Obama during his trip to the West Bank tomorrow, WND has learned. Obama is due to visit Israeli officials in Jerusalem and leaders of the Palestinian Authority in the West Bank city of Ramallah as part of a wider Middle Eastern and European tour that includes Jordan, France and Germany. According to security officials coordinating deployments of forces with the PA for Obama's Ramallah visit, members of the Al Aqsa Martyrs Brigades, Fatah's declared military wing, have been called upon by the PA to participate in the protection of Obama, particularly in securing the perimeter during a scheduled meeting with PA President Mahmoud Abbas. . . . Brigades leaders, speaking to WND on condition of anonymity, confirmed they will participate in protecting Obama as official members of the PA's security forces. Many Brigades members, including the group's chiefs, serve openly in Fatah's Force 17 presidential guard units and the Palestinian Preventative Security Services; hundreds of Force 17 and Preventative officers are slated to secure Ramallah during Obama's visit there. The Al Aqsa Martyrs Brigades members are slated to serve in a third ring of security forces patrolling the periphery of Abbas' Ramallah compound during the Palestinian leader's meeting with Obama. . . . Various high-profile Al Aqsa Brigades terrorists serve in Fatah's security forces, including those in Ramallah. The current chief of Fatah's Force 17, Abu Hayyet, is accused by Israel of planning or involvement in at least 10 deadly terror attacks, according to Israeli security officials. - - - - http://www.worldnetdaily.com/?pageId=70124 FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.