Be Alert!

Moriel Ministries Be Alert! has added this Blog as a resource for further information, links and research to help keep you above the global deception blinding the world and most of the church in these last days. Jesus our Messiah is indeed coming soon and this should only be cause for joy unless you have not surrendered to Him. Today is the day for salvation! For He is our God, and we are the people of His pasture and the sheep of His hand. Today, if you would hear His voice, - Psalms 95:7

Friday, June 05, 2009

Do You Recognize Barack Obama in These Texts? - First Series

Sam Vaknin, Ph.D. - 3/2/2009 This is the first in a series of articles examining Obama's psychological makeup in minute detail. By now, the world had two years of exposure to Barack Obama. We all have followed his exploits and antics; have watched him on television; have heard his speeches; have witnessed his scripted and spontaneous interactions with family, subordinates, co-workers, and friends. You should read this text with a few grains of salt. Scroll to the bottom to review the disclaimers. I also recommend that you get acquainted my previous article: "Barack Obama: A Narcissist, or Merely Narcissistic?" http://www.narcissistic-abuse.com/obama.html Following are descriptions of narcissistic and psychopathic traits. They are common among people diagnosed with the Narcissistic Personality Disorder (NPD) ( http://www.narcissistic-abuse.com/npdglance.html ) and the Antisocial Personality Disorder (psychopaths). Read these texts. Do you recognize Barack Obama in them? Narcissists are self-sufficient and consider themselves peerless. The Narcissist's "friends", companions, and acolytes provide the narcissist with an obsequious, unthreatening, audience and with the kind of unconditional and unthinking obedience that confirms to him his omnipotence. They are sufficiently vacuous to make the narcissist look sharp and omniscient - but not so asinine as to be instantly discernible as such. They are the perfect backdrop, never likely to attain centre stage and overshadow their master. Rings a bell? Continue to read about this specific trait or behavior here: The Narcissist and His Friends http://www.narcissistic-abuse.com/journal85.html In the narcissist's surrealistic world, even language is pathologized. It mutates into a weapon of self-defence, a verbal fortification, a medium without a message, replacing words with duplicitous and ambiguous vocables. Narcissists (and, often, by contagion, their unfortunate victims) don't talk, or communicate. They fend off. They hide and evade and avoid and disguise. In their planet of capricious and arbitrary unpredictability, of shifting semiotic and semantic dunes - they perfect the ability to say nothing in lengthy, Castro-like speeches. Rings a bell? Continue to read about this specific trait or behavior here: The Weapon of Language http://www.narcissistic-abuse.com/journal34.html The narcissist is the guru at the centre of a cult. Like other gurus, he demands complete obedience from his flock: his spouse, his offspring, other family members, friends, and colleagues. He feels entitled to adulation and special treatment by his followers. He punishes the wayward and the straying lambs. He enforces discipline, adherence to his teachings, and common goals. The less accomplished he is in reality - the more stringent his mastery and the more pervasive the brainwashing. Rings a bell? Continue to read about this specific trait or behavior here: The Cult of the Narcissist http://www.narcissistic-abuse.com/journal79.html The "modesty" displayed by narcissists is false. It is mostly and merely verbal. It is couched in flourishing phrases, emphasised to absurdity, repeated unnecessarily - usually to the point of causing gross inconvenience to the listener. The real aim of such behaviour and its subtext are exactly the opposite of common modesty. It is intended to either aggrandise the narcissist or to protect his grandiosity from scrutiny and possible erosion. Such modest outbursts precede inflated, grandiosity-laden statements made by the narcissist and pertaining to fields of human knowledge and activity in which he is sorely lacking. Narcissistic leadership often poses as a rebellion against the "old ways": against the hegemonic culture, the upper classes, the established religions, the superpowers, the corrupt order. Narcissistic movements are puerile, a reaction to narcissistic injuries inflicted upon a narcissistic (and rather psychopathic) toddler nation-state, or group, or upon the leader. Rings a bell? Continue to read about this specific trait or behavior here: The False Modesty and Fake Folksiness of the Narcissist http://www.narcissistic-abuse.com/faq36.html Narcissistic and Psychopathic Leaders http://www.narcissistic-abuse.com/15.html The narcissist's lies are not goal-orientated. This is what makes his constant dishonesty both disconcerting and incomprehensible. The narcissist lies at the drop of a hat, needlessly, and almost ceaselessly. He lies in order to avoid the Grandiosity Gap - when the abyss between fact and (narcissistic) fiction becomes too gaping to ignore. The narcissist lies in order to preserve appearances, uphold fantasies, support the tall (and impossible) tales of his False Self and extract Narcissistic Supply from unsuspecting sources, who are not yet on to him. To the narcissist, confabulation is not merely a way of life - but life itself. Rings a bell? Continue to read about this specific trait or behavior here: The Confabulated Life and Biography of the Narcissist http://www.narcissistic-abuse.com/journal75.html The narcissist is confident that people find him irresistible. His unfailing charm is part of his self-imputed omnipotence. This inane conviction is what makes the narcissist a "pathological charmer". The somatic narcissist and the histrionic flaunt their sex appeal, virility or femininity, sexual prowess, musculature, physique, training, or athletic achievements. The cerebral narcissist seeks to enchant and entrance his audience with intellectual pyrotechnics. Many narcissists brag about their wealth, health, possessions, collections, spouses, children, personal history, family tree - in short: anything that garners them attention and renders them alluring. Rings a bell? Continue to read about this specific trait or behavior here: The Narcissist as a Pathological Charmer http://www.narcissistic-abuse.com/case05.html The narcissist has a complicated relationship with his parents (mainly with his mother, but, at times, also with his father). As Primary Objects, the narcissist's parents are often a source of frustration which leads to repressed or to self-directed aggression. They traumatise the narcissist during his infancy and childhood and thwart his healthy development well into his late adolescence. Rings a bell? Continue to read about this specific trait or behavior here: The Narcissist's Dead Parents http://www.narcissistic-abuse.com/faq54.html The narcissist perceives every disagreement - let alone criticism - coming from people whom he does not consider to be his "peers" (e.g., the media) as nothing short of a threat. He reacts defensively. He becomes indignant, aggressive and cold. He detaches emotionally for fear of yet another (narcissistic) injury. He devalues the person who made the disparaging remark. By holding the critic in contempt, by diminishing the stature of the discordant conversant - the narcissist minimises the impact of the disagreement or criticism on himself. This is a defence mechanism known as cognitive dissonance. Rings a bell? Continue to read about this specific trait or behavior here: Narcissists, Disagreement and Criticism http://www.narcissistic-abuse.com/faq73.html The narcissist constantly consumes (really, preys upon) adoration, admiration, approval, applause, attention and other forms of Narcissistic Supply. The normal person is likely to welcome a moderate amount of attention - verbal and non-verbal - in the form of affirmation, approval, or admiration. Too much attention, though, is perceived as onerous and is avoided. Destructive and negative criticism is avoided altogether. The narcissist, in contrast, is the mental equivalent of an alcoholic. He is insatiable. He directs his whole behaviour, in fact his life, to obtain these pleasurable titbits of attention. He embeds them in a coherent, completely biased, picture of himself. He uses them to regulates his labile sense of self-worth and self-esteem. To elicit constant interest, he projects to others a confabulated, fictitious version of himself, known as the False Self. The False Self is everything the narcissist is not: omniscient, omnipotent, charming, intelligent, rich, or well-connected. The narcissist then proceeds to harvest reactions to this projected image from family members, friends, co-workers, neighbours, business partners and from colleagues. If these - the adulation, admiration, attention, fear, respect, applause, affirmation - are not forthcoming, the narcissist demands them, or extorts them. Money, compliments, a favourable critique, an appearance in the media, a sexual conquest are all converted into the same currency in the narcissist's mind. Rings a bell? Continue to read about this specific trait or behavior here: Narcissists, Narcissistic Supply and Sources of Supply http://www.narcissistic-abuse.com/faq76.html "Haughty" body language - The narcissist adopts a physical posture which implies and exudes an air of superiority, seniority, hidden powers, mysteriousness, amused indifference, etc. Though the narcissist usually maintains sustained and piercing eye contact, he often refrains from physical proximity (he is "territorial"). The narcissist takes part in social interactions - even mere banter - condescendingly, from a position of supremacy and faux "magnanimity and largesse". But he rarely mingles socially and prefers to remain the "observer", or the "lone wolf". Rings a bell? Continue to read about this specific trait or behavior here: How to Recognise a Narcissist? http://www.narcissistic-abuse.com/faq58.html Two narcissists of the same type (somatic, cerebral, classic, compensatory, inverted, etc.) cannot maintain a stable, long-term full-fledged, and functional relationship. There are two types of narcissists: the somatic narcissist and the cerebral narcissist. The somatic type relies on his body and sexuality as Sources of Narcissistic Supply. The cerebral narcissist uses his intellect, his intelligence and his professional achievements to obtain the same. The cerebral narcissist is a know-it-all, haughty and intelligent "computer". He uses his awesome intellect, or knowledge (real or pretended) to secure adoration, adulation and admiration. To him, his body and its maintenance are a burden and a distraction. Thus, if both members of the couple are cerebral narcissists, for instance if both of them are scholars - the resulting competition prevents them from serving as ample Sources of Narcissistic Supply to each other. Finally the mutual admiration society crumbles. Consumed by the pursuit of their own narcissistic gratification, they have no time or energy or will left to cater to the narcissistic needs of their partner. Moreover, the partner is perceived as a dangerous and vicious contender for a scarce resource: Sources of Narcissistic Supply. This may be less true if the two narcissists work in totally unrelated academic or intellectual fields. But if the narcissists involved are of different types, if one of them is cerebral and the other one somatic, a long-term partnership based on the mutual provision of Narcissistic Supply can definitely survive. Rings a bell? Continue to read about this specific trait or behavior here: Narcissistic Couples and Narcissistic Types http://www.narcissistic-abuse.com/faq60.html The Cerebral vs. the Somatic Narcissist http://www.narcissistic-abuse.com/faq60.html God is everything the narcissist ever wants to be: omnipotent, omniscient, omnipresent, admired, much discussed, and awe inspiring. God is the narcissist's wet dream, his ultimate grandiose fantasy. But God comes handy in other ways as well. The narcissist alternately idealizes and devalues figures of authority. In the idealization phase, he strives to emulate them, he admires them, imitate them (often ludicrously), and defends them. They cannot go wrong, or be wrong. The narcissist regards them as bigger than life, infallible, perfect, whole, and brilliant. But as the narcissist's unrealistic and inflated expectations are inevitably frustrated, he begins to devalue his former idols. Rings a bell? Continue to read about this specific trait or behavior here: For the Love of God: Narcissists and Religion http://www.narcissistic-abuse.com/journal45.html The narcissist is not really interested in publicity per se. Narcissists are misleading. The narcissist appears to love himself - and, really, he abhors himself. Similarly, he appears to be interested in becoming a celebrity - and, in reality, he is concerned with the REACTIONS to his fame: people watch him, notice him, talk about him, debate his actions - therefore he exists. The narcissist goes around "hunting and collecting" the way the expressions on people's faces change when they notice him. He places himself at the centre of attention, or even as a figure of controversy. He constantly and recurrently pesters those nearest and dearest to him in a bid to reassure himself that he is not losing his fame, his magic touch, the attention of his social milieu. Truly, the narcissist is not choosy. If he can become famous as a writer - he writes, if as a businessman - he conducts business. He switches from one field to the other with ease and without remorse because in all of them he is present without conviction, bar the conviction that he must (and deserves to) get famous. Rings a bell? Continue to read about this specific trait or behavior here: The Narcissist's Addiction to Fame and Celebrity http://www.narcissistic-abuse.com/faq19.html Psychopaths are said to be fearless, imperturbable, and sang-froid. Their pain tolerance is very high. Still, contrary to popular perceptions and psychiatric orthodoxy, some psychopaths are actually anxious and fearful. Their psychopathy is a defense against an underlying and all-pervasive anxiety, either hereditary, or brought on by early childhood abuse. Rings a bell? Continue to read about this specific trait or behavior here: The Psychopath and Antisocial http://www.narcissistic-abuse.com/personalitydisorders16.html (To be Continued in the Second Series) DISCLAIMERS 1. I am not a mental health professional. Still, I have dedicated the last 12 years to the study of personality disorders in general and the Narcissistic Personality Disorder (NPD) in particular. I have authored nine (9) books about these topics, one of which is a Barnes and Noble best-seller ("Malignant Self-love: Narcissism Revisited"). My work is widely cited in scholarly tomes and publications and in the media. My books and the content of my Web site are based on correspondence since 1996 with hundreds of people suffering from the Narcissistic Personality Disorder (narcissists) and with thousands of their family members, friends, therapists, and colleagues. 2. Only a qualified mental health diagnostician can determine whether someone suffers from Narcissistic Personality Disorder (NPD) and this, following lengthy tests and personal interviews. But, in the absence of access to Barack Obama, one has to rely on his overt performance and on testimonies by his closest, nearest and dearest.Sam Vaknin ( http://samvak.tripod.com ) is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East. He served as a columnist for Global Politician, Central Europe Review, PopMatters, Bellaonline, and eBookWeb, a United Press International (UPI) Senior Business Correspondent, and the editor of mental health and Central East Europe categories in The Open Directory and Suite101. Visit Sam's Web site at http://samvak.tripod.com You can download 22 of his free ebooks in our bookstore http://www.globalpolitician.com/25489-obama-narcissist-psychopath-usa-president FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Obama's Christian "Point Man": 'The Perfect Hybrid'

At 26, Joshua DuBois has already been a pastor and a congressional fellow, and is now the President's faith-based point man. CHRISTIANITY TODAY [CTI Publications] - By Sarah Pulliam - May 13, 2009 At 26, Joshua Dubois has already rubbed shoulders with more religious leaders than most religious leaders will in their lifetime. And he's starting to do a lot more of the same as President Obama's director of the Office of Faith-Based and Neighborhood Partnerships. He'll be rubbing shoulders with the President, too. In fact, nearly everyone who knows DuBois believes he holds a special bond with the new President, an asset previous directors of the office say will be vital in order for his priorities to gain any attention. During the campaign, DuBois put together a daily devotional for Obama, using passages of Scripture and other religious books. Now he's helping him choose a church home in Washington, D.C. On his first day in office, Obama was ushered to a prayer service at the National Cathedral, where clergy, including Katharine Jefferts Schori, the presiding bishop of the Episcopal Church, greeted the new President in private. "Katharine is very formal in a good Episcopalian way," said Wes Granberg-Michaelson, general secretary of the Reformed Church in America. "She has this staff, like a crosier, a big ornate thing. Obama looks at the staff, and playfully says, 'Joshua, I want one of those.' " That interaction demonstrated to Granberg-Michaelson that Obama and DuBois share a comfortable, close friendship. And if evangelicals want to have a voice in the new administration, DuBois is their window, said Granberg-Michaelson. "He has a tremendous amount of trust and relationships that span the theological spectrum."
Dividing Lines DuBois speaks openly about faith without going into many details. He's quick to clarify that, because of his new role, he wants to welcome all faiths. When asked whether he describes himself as an evangelical, he didn't directly respond. "In my role with the federal government," he explained, "I try to be clear that I'm not ashamed of my faith, but I try not to get into too many labels." Similarly, those who know him say that DuBois avoids the traditional religious dividing lines in his work as he meets with conservative organizations like the Family Research Council and liberal groups like Faith in Public Life. "He's not interested in the old ways in which we've sliced and diced communities," said Melissa Rogers, director of the Wake Forest University School of Divinity Center for Religion and Public Affairs and a member of the office's advisory council. DuBois has also built relationships with people not known for political advocacy, such as Blue Like Jazz author Donald Miller and Relevant magazine founder Cameron Strang. "If you want to appeal to conservative evangelicals, you don't necessarily go to an organization," said Joel Hunter, senior pastor of Northland Church in Longwood, Florida. "You think in terms of individuals instead of institutional leadership. That's part of the makeup of the coming generation of evangelicals." During the campaign, DuBois met repeatedly with Hunter and other religious leaders from all over the country. He met with Granberg-Michaelson at Wrigley Field in Chicago. "We talked about how I worked with a Christian senator, Mark Hatfield, how a church relates to the issues of political power, and how those in politics relate to those in the Christian community," Granberg-Michaelson said. "We just had an awful lot in common and a lot to talk about. In the 2004 election, the job of Democratic religious outreach often seemed like being a tourism director for Gary, Indiana."
A Family of Faith DuBois grew up in Nashville, where his stepfather is a minister in an African Methodist Episcopal church. DuBois grew up listening to stories of his grandmother being spat on when she participated in the 1960 Nashville lunch counter sit-ins. "I've been proud of my family and their history and speaking up for what they think is right," he said. "But we are not a family of radicals. In fact, I probably listened to much more Focus on the Family than Pacifica Radio. "I probably had many dreams as a kid of living in Whit's End," DuBois said, referring to the Focus show Adventures in Odyssey. "I used to have Psalty the Songbook tapes. Those were my favorite songs." But even though DuBois grew up in a Christian home, he said it wasn't until attending Boston University that he began to have a personal relationship with Jesus. "Maybe there are some preachers' kids who had a similar experience, maybe because I was so close to the church in some ways, I was further away from it. Maybe I thought I knew everything," he said. "It really took me leaving home to realize that something was missing in my life." Eugene Schneeberg, DuBois' college friend and prayer partner to this day, invited him to Calvary Praise and Worship Center, a small African American Pentecostal congregation in Cambridge, Massachusetts. Just two years later, DuBois became the church's associate pastor. (He also still preaches in his father's pulpit on occasion.) Warren F. Collins, pastor of the church, was startled when DuBois showed up to preach one Sunday in a hooded sweatshirt and sweatpants. His nerves calmed as DuBois used his outfit as a sermon illustration, removing his sweats to reveal a suit underneath. "He was showing that you can't judge a person by how they look initially. If you hold on to a person, they will evolve into what is expected of them," Collins said. "The one thing I always say about Joshua is that he is wise beyond his years." DuBois also recently preached from the Book of Job about getting through trials. "When my mom and biological father divorced, she was left pretty destitute and we spent some time not having a place to live. Seeing her fortitude in that period has always provided me with strength," DuBois said. "Trying to get through political challenges in the White House is nothing compared to a single mom with a young kid trying to get a roof over her family's head." Like the President, DuBois is still looking for a permanent church home in Washington. He has been attending National Community Church, whose congregation of mostly 20-somethings meet in several movie theaters in the District. The church, pastored by Mark Batterson, is aligned with the Assemblies of God, the Willow Creek Association, and the Mosaic Alliance—which may be ideal for someone who is constantly trying to reach out to many denominations.
A Political Career Emerges During DuBois' freshman year, a jury in New York acquitted four police officers whose 41 bullets had killed unarmed Guinean immigrant Amadou Diallo. DuBois joined the protests, holding a sign inscribed with "No More" at a Martin Luther King Jr. memorial in Boston for 41 hours. "As with many teenagers, I didn't give a tremendous amount of thought to anything spiritual or political before college," DuBois said. "It was something that kind of shook me a little and got me thinking about my relationship with the wider world." DuBois graduated from Boston U. in 2003 with a degree in political science and worked for Rep. Rush Holt (D-NJ) and Rep. Charles Rangel (D-NY) while earning a master's degree in public affairs from Princeton. Shortly before starting his law degree at Georgetown, DuBois saw Obama at the Democratic National Convention in Boston in 2004. He was struck in particular by the line, "We worship an awesome God in the blue states." It took him three tries before he was hired by Obama's Senate office. But once involved in Obama's presidential campaign, he gained a reputation for coordinating religious outreach, from the Saddleback Civil Forum to a small Chicago gathering with several dozen evangelicals, including Strang from Relevant. "He has the perfect hybrid of experience," Strang said. "He has the relationships to get things done, and he has the pastoral experience to understand how a church works."
Facing Criticism Despite his rapport with the President, it's unclear how much access DuBois has. "It'll be interesting to see how much attention it gets," said John Bridgeland, who served as Bush's director of the White House Domestic Policy Council, which oversaw the previous faith-based office. "The office is most active and gets the most presidential attention when people have direct access to the President." The first two directors of the office under Bush reported directly to the President, but DuBois will report to Melody Barnes, who now oversees the White House Domestic Policy Council. Barnes said that having that office in her council will keep it from becoming segregated. "The President knows Joshua well and respects his work. That will mean that we have robust activity going on in this office," Barnes said. "Having the relationships with people in the community, understanding the issues, and having the trust of the President make him a very important person." Barnes said that faith has always played a large role in her own life, so she takes a special interest in the new office. When asked about criticism of the office, she responded, "They will know us by the work that we do." DuBois defends the office by saying much of its work will be behind the scenes. "Our job is to communicate the opportunities and to provide technical assistance, like how to write a good application," DuBois said. "We're not necessarily having a press conference every time we move forward." Some observers criticize Obama for hiring someone from his political campaign rather than someone with experience in social policy. "Can you imagine the uproar if President Bush had appointed an evangelical pastor to the faith-based initiative?" asked Jim Towey, a former director of the office. Towey said he's concerned about how issues will be handled on a case-by-case basis, how the office will be able to tackle such a large agenda, and how DuBois will balance his time working with several federal agencies while handling a new advisory council. "I think President Obama gets credit for not sticking the faith-based initiative in the Smithsonian," Towey said. "Josh will always be able to get the President's ear, just by the force of his friendship, it seems. The challenge for him will be to produce results." Sarah Pulliam is online editor for Christianity Today and oversees the CT Politics blog (blog.christianitytoday.com/ctpolitics). http://www.christianitytoday.com/ct/2009/may/24.46.html
FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Saturday, May 23, 2009

What will the mark of the beast be?

MORIEL MINISTRIES > BE ALERT! - By Scott Brisk - February 24, 2009 Each time I send out an alert concerning technological advances such as those covered below, a number of people send me information or links as to what they think the mark of the beast may actually be. There are in fact, a number of different and interesting interpretations and not all of them involve some type or form of technology. At the first coming of Christ, very few if any had interpreted the scriptures correctly, as to how they would be fulfilled. That should be a great lesson to us and I always take heed concerning that fact and am comfortable in not understanding every prophecy regarding Christ's second coming. It should be a warning sign when someone claims to have 'everything figured out'. As far as I am concerned, the jury is still out on what the mark of the beast will actually be and if it will be a worldwide or localized Middle Eastern event. I definitely lean towards it being worldwide yet I am open to the fact that it may not involve some sort of technology. However, technology is already being implemented to monitor those deemed extremists, and I believe that will eventually and unfortunately include Bible believing Christians. Another point is that some may say that as long as we are law-abiding citizens as we should be if we are Christians we should have nothing to fear regarding laws or technology. As Romans 13:3-4 tells us: For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. ... This is obviously true, however, anything fallen man can use for good he can also use for evil and we are about to enter the most evil time in the history of the world, and I do not trust anything our leaders tell us regarding what or why they do. Beyond that, the evil one is not omniscient as God is and I believe he and the powers and principalities with him are a motivating factor behind much of this surveillance society. I have always envisioned a day when tracking technology would be used to stop the spread of the gospel and imprison believers. That said, I could see a day where the world cries out for the mark. The rising tide of lawlessness and never ending monetary scandals where people lose their life savings should give us a clue as to why. I have heard a number of people ask as to why the authorities have blundered so badly in allowing these scandals to happen under their nose for so long, and my thought is this is the perfect scheme to further implement their long term desire for a one world, cashless system. Beyond this, I pray that those reading this have already believed in their heart that God raised Christ from the dead and have confessed this with their mouths as they are saved (Romans 10:9). If not, today is the day of salvation. May the Lord bless you and keep you, BE/\LERT! Scott Brisk FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Saturday, April 11, 2009

Youthfulness an American obsession - at what cost?

ASSOCIATED PRESS - By Martha Irvine and Lindsey Tanner - December 7, 2008 LAS VEGAS - It's one of those photos that make you do a double-take. Dr. Jeffry Life stands in jeans, his shirt off. His face is that of a distinguished-looking grandpa; his head is balding, and what hair there is is white. But his 69-year-old body looks like it belongs to a muscle-bound 30-year-old. The photo regularly runs in ads for the Cenegenics Medical Institute, a Las Vegas-based clinic that specializes in "age management," a growing field in a society obsessed with staying young. Life, who swears that's his real last name, also keeps a framed copy of the photo on his office wall at Cenegenics. "He's the man!" patient Ed Detwiler says teasingly, pointing to the photo of the doctor who, in many ways, has become his role model. Detwiler, 47, has been Life's patient for more than three years. In that time, he has adopted the regimen that his doctor also follows-drastically changing his exercise and eating habits and injecting himself each day with human growth hormone. He also receives weekly testosterone injections. He does it because it makes him feel better, more energetic, clear-minded. He does it because he wants to live a long, healthy life. "If I were stooped over and bedridden, what kind of quality of life is that?" asks Detwiler, a real estate developer in suburban Las Vegas who says he's doing this, in part, for his wife, who is nine years younger. "If I can get out and be active and travel and see the world and be able to make a difference in other people's lives, then yes, I would want to have as long an existence as possible." It is a common sentiment in a society where many of us strive to look and feel decades younger-to prove to ourselves and the world that we are healthier and more vital than our parents were at our age. We've all heard it: 60 is the new 50, the new 40 and so on. But often, we need a little help. Sometimes, a lot of help. As the baby boomers march toward retirement, Botox, wrinkle fillers and hormones of various kinds have become big business. Medco's latest drug trend report shows, for instance, that human growth hormone use grew almost 6 percent in 2007. The list for age-defying tactics is endless. Want six-pack abs? There's a surgical procedure to create fake ones. How about drastically cutting your calorie intake to slow the aging process? There's a group of die-hards that swears by it. This search for eternal youthfulness certainly isn't new. "In 1,500 B.C. people were ingesting tiger gonads to rejuvenate them," says Dr. Gene Cohen, a George Washington University expert on aging. But for a generation of adults who've been weaned on the modern marketing message-that for a price, you can have it all-the quest is taking on a new urgency. There is, of course, much to be said for taking good care of yourself. Eating healthy and exercising your body and your brain regularly are considered tried-and-true tactics for staying young. Protecting yourself from harmful sun rays is another. Even flossing teeth is a habit that, according to research on people who live to 100, might extend life. But that's generally where the consensus ends. Many in mainstream medicine and elsewhere worry that we're becoming too focused on treatments with short-term benefits that have potentially dangerous side effects and scant, if any, evidence that they'll help in the long run. In doing so, they wonder if some people are actually jeopardizing their chance at a long, healthy life, both physically and emotionally. "The quest to live forever and the desire to avoid diseases and not suffer" is understandable, says S. Jay Olshansky, a public health professor and longevity researcher at the University of Illinois at Chicago. But it can make people vulnerable to far-fetched and potentially dangerous scams, he said, with some of the more bizarre including fetal cell injections, inhaling radon gas, even cutting off testicles, an ancient practice meant to reduce overexposure to reproductive hormones. "There's a large industry of people trying to sell to people what doesn't yet exist and they're making gobs of money doing it-much to the dismay of those of us who are vigilant about protecting public health," he says. There also are concerns that this obsession is sending the wrong message to younger generations. Surveys from cosmetic surgery trade groups suggest that sizable numbers of people, even in their 20s, are getting cosmetic procedures. And a fall 2007 survey from TRU, a research firm that specializes in the teenage demographic, found that a quarter of young people, 12 to 19-and a third of girls in that age group-are interested in having cosmetic surgery to improve their appearance. Michael Wood, vice president and director of syndicated research at TRU, was a bit startled by the results. "There's no doubt that the celebration of youth and looking younger has certainly accelerated in the last 10 years, five years even," Wood says. "And this is a generation that's growing up with that at a very young age." The effect has been palpable, says Neil Howe, a respected generational expert who has written extensively about "millennials," young people who are coming of age in this century. "I guess even young isn't enough anymore," Howe says. "It's got to be 'perfect' young." Alex Sabbag, a 23-year-old Chicagoan, has felt the pressure, both self-imposed and societal. "I'll age until I'm 25. Then I'm over it," she said to co-workers during a lunchroom conversation that turned to the topic of Botox. She was only partly serious. But she says she's also accepted that we live in a society where being well put-together and youthful gives you status. "We all buy into it," Sabbag says. And plastic surgery and other cosmetic procedures are part of it. She's never had anything done, though wouldn't rule it out in the future. She also vividly recalls how her mother left home for several days, when Sabbag was in elementary school, and returned after having a facelift. "I think it gives women and men alike worlds of confidence that ultimately makes them better people," Sabbag says. "Yes, it is a vain practice ... but I think there comes a point for people when hard work isn't enough to kick the last bit of belly fat or gravity has become entirely too unbeatable, and so a little nip-tuck of the forehead needs to happen." Detwiler, Life's patient at Cenegenics, is not looking for the appearance of youth. He's looking to extend his youthfulness, and his life. He knows about human growth hormone and its controversies in sports. But this, he and his doctor insist, is different. While it is illegal for these kinds of hormones to be dispensed for anti-aging purposes, he takes relatively low doses prescribed for "hormone deficiency." The idea is to bring his levels back up to those of a young man in his 20s. "My friends say, 'Oh, Ed's on steroids,'" says Detwiler, who has watched as muscle has replaced fat on his belly and elsewhere. "No, I'm not. Look at me. Do I look like I'm on steroids?" He holds out his arms to indicate that his body is fit-looking, but not monstrous. "I'm not. I'm on hormone therapy," he says of a regimen that costs him more than $1,000 a month. Besides human growth hormone, testosterone, and an adrenal hormone known as DHEA, his diet now largely consists of things like hard-boiled eggs, fruits, nuts, Greek yogurt, salads and palm-sized pieces of fish, chicken or low-fat beef. He also exercises regularly, alternating between intense cardio workouts and weight-resistance training. "I can't tell you in words how great I feel," says the man who used to crack open a Pepsi to get him through the day. For a group known as the Calorie Restriction Society, youthfulness isn't found in hormones. It's reducing food intake to, in some cases, near-starvation levels. But the claims are much the same-"lots of energy" and feeling "sharp," says Brian Delaney, a 45-year-old California-born writer now living in Sweden. He's the president of the group that claims about 2,000 members worldwide and many more followers who use the method in hopes of markedly increasing their longevity. By cutting daily calories to about 1,900, roughly half the recommended amount for someone his height and age, and exercising every day, Delaney has shrunk himself to about 140 pounds. He says his blood pressure, cholesterol and blood sugar levels have improved dramatically. At 5 foot 11, he admits he's "scrawny," which he calls the main drawback. Hunger and wearing extra clothes to stay warm-because of little body fat or, he claims, an effect of slowed aging-are barely annoyances for Delaney. He says he eats sensibly, replacing junk food with lots of fruits and vegetables, no meat, and two meals daily-no lunch. Breakfast is often "a hearty bowl" of granola, with fruit, nuts and soy milk; while dinner could be fish, rice, beans, a large salad and red wine. Other than "tons of fine wrinkles" he blames on too much sun as a kid, Delaney says in most respects, "I look much younger" than 45. It is a bragging right many strive for. "When we were younger, we'd talk about someone who was 60 and that was old. And now my gym is full of women over 60 and they look phenomenal," says Renee Young, a 48-year-old businesswoman in New Rochelle, N.Y. "They don't want to be categorized as old." But there's more to it than that. Youthfulness, she says frankly, is also a means of survival in the business world, including in her line of work, public relations. "It feels like you're put out to pasture. No one wants to feel that how they look means that their ability to do anything is decreased," Young says. "If you have a younger look, you feel healthier. You feel that you're still in the game." In the back of her mind is the fact that her own mother died when she was only 56. So five or six mornings a week, even when she'd rather pull the covers over her head, Young gets up and puts in two hours at the gym. That's more than double the hour or so a day generally recommended for optimal health. And still, for her, that wasn't enough. She recently spent nearly $20,000 on a tummy tuck because, as she puts it, no number of abdominal crunches was going to make her as trim as she wanted to be. The result has been a makeover for her entire sense of self, she says. "I made a commitment this summer. If I was going to go through all this surgery, then it was going to have to be part of a complete program," says Young, who's also getting more rest and eating healthier. "I can definitely see the result." She, too, says she has not felt this good in years. Using a cosmetic procedure as a motivator is worthwhile, and lucrative, to say the least, says Dr. Jonathan Lippitz. He's an emergency room physician in suburban Chicago who does cosmetic procedures, such as Botox and skin fillers, in a separate practice. But it's also a "very slippery slope," with patients sometimes willing to take more risk than they should and some doctors who'll accommodate. "They'll always find somebody willing to do it," he says. In his own practice, he says he finds himself continually walking a fine line in deciding which procedures he'll do-and which ones he won't. "We all say, 'I want my hair different. I want my eyes different,'" Lippitz says. "This idea of being perfect is a problem, though, because it's not reality. "I have people coming in and saying 'I want these lips.' I say, 'You can't have these lips.' "I say, 'We'll work with what you have.'" But what if what they have is just fine? These are the sorts of questions that trouble Dr. Michael Morgan, a dentist who does cosmetic work in another Chicago suburb. He's been seeing more young, female clients walking through his doors. And even his own 13-year-old daughter asked if he would whiten her teeth, something he didn't think she needed. Nor did he consider it safe for her young teeth or "age appropriate." "There's a consciousness about it. They are much more concerned with the appearance of their face. But there's also a social pressure," he says of the younger generation for whom he'll do the most conservative procedures, but no more. He sounds a little sad when he talks about it. "There's nothing wrong with wanting to look better. We want to look young. We want to look great," he says. "But part of that feeling has to come from within." For those going to even greater lengths to try to keep aging-and ultimately death-at bay, there also are no guarantees. Calorie restriction guru Dr. Roy Walford succumbed to complications from Lou Gehrig's disease at age 79, closer to the average than the "extraordinarily long life" his followers talk about on their Web site. Meanwhile, Dr. Alan Mintz, founder of Cenegenics, died at the relatively young age of 69 due to complications during a brain biopsy. Some research has suggested that human growth hormone injections can cause cancer. They've also been linked with nerve pain, elevated cholesterol and increased risks for diabetes. Even so, Life, now the chief medical officer at Cenegenics, remains steadfast. Among other things, he points to studies that suggest that human growth hormone in low doses poses no cancer risk if there is no preexisting cancer. "Within the next 10 years, maybe less, this is going to be thought of as mainstream medicine-preventing disease, slowing the aging process down, preventing people from losing their ability to take care of themselves when they get older and ending up in nursing homes," Life says. "This is really the cutting edge of medicine." Detwiler is betting on that. "There are those who might think I'm cheating God's way. I don't know," he says. "But I don't want to regress. Why should I?" He says his overall body fat has dropped from nearly 17 percent to less than 10 percent. He can't remember the last time he had a cold or the flu. And he says he's had the stamina to work long hours, putting him on pace to earn more than a million dollars this year. That's what he knows now. The future, he says, will be anyone's guess. "People might ask, 'Hey, what's happened to these people? Was it cutting edge? Or did it cut it short?'" he says, as he walks into a gym for another workout. "I think only time will tell." ___ On the Net: Cenegenics: http://www.cenegenics.com Calorie Restriction Society: http://www.calorierestriction.org Life Expectency Calculator: http://www.livingto100.com/ National Institute on Aging: http://www.nia.nih.gov/ Original Report: http://www.breitbart.com/article.php?id=D94TLLK00&show_article=1&catnum=0 FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Thursday, April 02, 2009

Without a Pastor of His Own, Obama Turns to Five

NEW YORK TIMES [NYTimes Group/Sulzberger] - By Laurie Goodstein - March 14, 2009 President Obama has been without a pastor or a home church ever since he cut his ties to the Rev. Jeremiah A. Wright Jr. in the heat of the presidential campaign. But he has quietly cultivated a handful of evangelical pastors for private prayer sessions on the telephone and for discussions on the role of religion in politics. All are men, two of them white and three black - including the Rev. Otis Moss Jr., a graying lion of the civil rights movement. Two, the entrepreneurial dynamos Bishop T. D. Jakes and the Rev. Kirbyjon H. Caldwell, also served as occasional spiritual advisers to President George W. Bush. Another, the Rev. Jim Wallis, leans left on some issues, like military intervention and poverty programs, but opposes abortion. None of these pastors are affiliated with the religious right, though several are quite conservative theologically. One of them, the Rev. Joel C. Hunter, the pastor of a conservative megachurch in Florida, was branded a turncoat by some leaders of the Christian right when he began to speak out on the need to stop global warming. But as a group they can hardly be characterized as part of the religious left either. Most, like Mr. Wallis, do not take traditionally liberal positions on abortion or homosexuality. What most say they share with the president is the conviction that faith is the foundation in the fight against economic inequality and social injustice. “These are all centrist, social justice guys,” said the Rev. Eugene F. Rivers, a politically active pastor of Azusa Community Church in Boston, who knows all of them but is not part of the president’s prayer caucus. “Obama genuinely comes out of the social justice wing of the church. That’s real. The community organizing stuff is real.” The pastors say Mr. Obama appears to rely on his faith for intellectual and spiritual succor. “While he may not put ‘Honk if You Love Jesus’ bumper stickers on the back of his car, he is the kind of guy who practices what he preaches,” said Mr. Caldwell, the senior pastor of Windsor Village United Methodist Church in Houston. “He has a desire to keep in touch with folk outside the Beltway, and to stay in touch with God. He seems to see those as necessary conditions for maintaining his internal compass.” Bishop Jakes said he had been tapped for several prayer phone calls - the most recent being when Mr. Obama’s grandmother died in November, two days before the election. “You take turns praying,” said Bishop Jakes, who like the other ministers did not want to divulge details of the calls. “It’s really more about contacting God than each other.” Mr. Hunter said of the phone calls: “The times I have prayed with him, he’s always initiated it.” The Obama administration has reached out to hundreds of religious leaders across the country to mobilize support and to seek advice on policy. These five pastors, however, have been brought into a more intimate inner circle. Their names were gleaned from interviews with people who know the president and religious leaders who work in Washington. Their role could change if Mr. Obama joins a church in Washington, but that could take some time because of the logistical challenges in finding a church that can accommodate the kind of crowd the Obamas would attract. The White House refused to comment for this article. The pastor in the circle who has known Mr. Obama the longest is Mr. Wallis, president and chief executive of Sojourners, a liberal magazine and movement based in Washington. In contrast to the other four, his contact with the president has been focused more on policy than prayer. Mr. Wallis has recently joined conservatives in pressing the president’s office of faith-based initiatives to continue to allow government financing for religious social service groups that hire only employees of their own faith. Mr. Wallis said he got to know Mr. Obama in the late 1990s when they participated in a traveling seminar that took bus trips to community programs across the country. Mr. Wallis said they “hit it off” because they were both Christians serious about their faith, fathers of young children the same age and believers in “transcending left and right” to find solutions to social problems. “He and I were what we called back then ‘progressive Christians,’ as opposed to the dominant religious-right era we were in then,” Mr. Wallis said. “We didn’t think Jesus’ top priorities would be capital gains tax cuts and supporting the next war.” ... Read Full Report http://www.nytimes.com/2009/03/15/us/politics/15pastor.html FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

More trouble for fiery 'Antichrist' preacher

The South Florida preacher who gained fame after declaring himself to be Jesus Christ has fared poorly in divorce court. MIAMI HERALD [McClatchy] - By Casey Woods - January 10, 2009 The Christmas season was not kind to the self-proclaimed Antichrist. Jose Luis de Jesus Miranda, who gained international notoriety by declaring himself first to be Jesus Christ, then the Antichrist, roundly lost his divorce court bid to protect his church from financial claims by his most recent ex-wife. Miami-Dade County Circuit Judge Roberto Pineiro essentially ruled that de Jesus' Growing in Grace church was his personal business, rather than a religious nonprofit organization, and awarded Josefina de Jesus Torres the more than $2.2 million she sought in the divorce -- the amount her lawyer deemed was half the assets of her ex-husband and his church. ... ON HARD TIMES The ruling marks a downturn in the fortunes of the colorful preacher, one that affects not just him but others in his life. His daughter, JoAnn de Jesus, is fighting contempt charges related to the case. His father and first wife face possible eviction from properties held in his and the church's names that the judgment awarded to Torres if he doesn't pay up this month. De Jesus disappeared in August, when the judge declared him in contempt of court and ordered him to surrender to authorities for not paying Torres $15,000 a month in alimony. The divorce trial went ahead without him that month. ... De Jesus exploded into popularity -- and controversy -- in the past few years after he declared himself to be Christ. He later claimed that his teachings replaced those of Jesus and so he should be called the Antichrist. He and his followers then began tattooing themselves with ''666,'' a practice that generated protests and headlines. Growing in Grace has since expanded to more than 300 churches in 30 countries, with de Jesus' sermons broadcast by satellite to thousands of households worldwide. During the trial, de Jesus' representatives argued that neither he nor the church were as rich as Torres' team claimed, especially since the value of many of the properties have fallen in the past two years. They also said that donations have dropped since the start of divorce proceedings, with the revelation of de Jesus' tangled finances, including disclosures that he paid his first wife's alimony with church funds. Many of his followers believe that de Jesus' divorce court difficulties are further proof that he is Jesus' Second Coming, quoting biblical prophecies of persecution such as Luke 17:25, which says ``first, He must suffer many things and be rejected by this generation.'' ''These life events are further proof that Jose Luis de Jesus is the reincarnation of the same spirit that dwelled in Jesus of Nazareth,'' said church member and spokesperson Axel Poessy. ``We are privileged to be witnessing the days of the Son of Man, the last manifestation of God on Earth, who is here to reign over all nations.'' ... Read Full Report http://www.miamiherald.com/news/southflorida/v-fullstory/story/847487.html FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Survey Describes the Spiritual Gifts That Christians Say They Have

THE BARNA RESEARCH GROUP - THE BARNA UPDATE - February 9, 2009 Ventura, California - The Bible teaches that all followers of Christ are given supernatural abilities by God to serve Him better, known as spiritual gifts. Two-thirds of Americans (68%) who say they are Christian noted they have heard of spiritual gifts, according to a national survey by The Barna Group. That represents a small decline from past surveys, which found 72% awareness in 2000, and 71% in 1995. Awareness of spiritual gifts was most common among self-described Christians who live in the South (75%) and West (71%), and least common among those living in the Midwest (63%) and Northeast (58%). Such awareness also varied within the various segments of the self-described Christian population. For instance, 99% of evangelicals have heard of spiritual gifts, far more than the 74% among non-evangelical born again Christians and 58% among notional Christians. Similarly, there was a large gap between Protestants (75%) and Catholics (54%) in awareness. Even within the Protestant community there was a noteworthy gap between those who attend a mainline church (68% awareness) and those who attend a Protestant congregation not associated with a mainline denomination (78%). Which Gifts People Claim The survey asked people who said they were Christian and who claimed to have heard of spiritual gifts to identify which gifts they believe God has granted to them. The most commonly claimed gifts were teaching (9%), service (8%) and faith (7%). Those were followed by encouragement (4%), healing (4%), knowledge (4%), and tongues (3%). The gift of leadership was mentioned by just 2%. There were significant differences in the answers provided by evangelicals, non-evangelical born agains and notional Christians. Evangelicals were more likely than people from the other faith segments to say that they had gifts of teaching (28%), service (12%), encouragement (10%), and administration (7%). The non-evangelical born again segment was the group most likely to claim the gifts of faith (10%) and hospitality (3%). Notional Christians were most notable for having the largest percentage who said they had no gift at all (37%, compared to 16% of evangelicals and 24% of non-evangelical born agains). Examining the data for all born again Christians (i.e., evangelical and non-evangelical combined) over the past 13 years shows several change patterns: The percentage that claims to have the gift of encouragement has grown steadily from 2% in 1995 to 6% today. Since 1995, the proportion of born again adults claiming the gift of evangelism dropped from 4% to 1%. Those who do not know what their gift is rose from 8% in 2000 to 13% today. False Gifts The survey also found that many people who say they have heard of spiritual gifts were not necessarily describing the same gifts outlined in the Bible. Among the gifts claimed that are not among those deemed to be spiritual gifts in the passages of scripture that teach about gifts (Romans 12:6-8, 1 Corinthians 12, Ephesians 4:7-13, 1 Peter 4:10-11) were a sense of humor, singing, health, life, happiness, patience, a job, a house, compromise, premonition, creativity, and clairvoyance. In total, one-fifth of all the gifts cited by respondents (21%) were attributes that do not fit the biblical lists of gifts given by God. Thoughts on the Meaning of the Results The survey data point out several interesting conditions. Between those who do not know their gift (15%), those who say they don’t have one (28%) and those who claimed gifts that are not biblical (20%), nearly two-thirds of the self-identified Christian population who claim to have heard about spiritual gifts have not been able to accurately apply whatever they have heard or what the Bible teaches on the subject to their lives. A specific set of gifts, commonly described as the charismatic gifts, are widely possessed by Christians. Overall, 13% of Christian adults claimed to have one of more of those gifts (e.g., healing, interpretation, knowledge, miracles, prophecy, tongues). The people most likely to say they have a charismatic gift are woman (twice as likely as men); people without any college education; born again Christians; and people 45 or older. Intriguingly, although 13% say they have one or more charismatic gifts, the survey revealed that nearly twice as many (23%) described themselves as charismatics. One of the reasons the evangelical community may seem to be so verbal about its faith and faith-driven convictions relates to the fact that more than one-quarter of them (28%) claim the gift of teaching. Possessing that gift might also raise people’s expectations regarding the quality of sermons and other teaching received at their church, triggering the often-cited high turnover within evangelical congregations. By the same token, the fact that evangelicals were far more likely to claim the gifts of administration and service also reflects the widely-cited tendency of the group to be well-organized and to be generous in donating its time and energy to causes it deems worthy. A much higher percentage of born again Christians claims to be a leader than cites having been given the spiritual gift of leadership. This suggests that perhaps many Christian leaders are torn between relying upon their natural talent and training rather than depending upon God’s gifting to empower their leadership. This issue may be even broader than the struggle of leaders. Spiritual gifts are provided as “special abilities” that enable believers to serve each other (as indicated in 1 Peter 4:10 and Romans 12:7). The struggle of the aggregate Christian Church in America may be related to the fact that a large share of individual believers who engage in ministry do so on the basis of personal preference and natural talent rather than supernatural capacities, resulting in ineffective ministry. The stagnation of evangelism relates to many factors, but one of those is probably the fact that just 1% of Christian adults (self-described or born again) claims the gift of evangelism. While the Bible never suggests that one must possess this gift in order to share the gospel, the depressed proportion of believers who identify with that gift reflects the stalled growth of the Christian body in America. Read Full Report http://www.barna.org/FlexPage.aspx?Page=BarnaUpdateNarrow&BarnaUpdateID=326 FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Debate Over Devil's Existence

ONE NEWS NOW [American Family News Network] - Blog by Tasha Easterling - March 28, 2009 Last week four people with very differing views gathered to debate the existence of Satan in Seattle, Washington. That debate aired last night on Nightline, the third installment of a series called "Face-Off" in which opposing sides debate hot topics such as pornography and the existence of God. This debate featured Pastor Mark Driscoll of the Mars Hill Church, and Annie Lobert, founder of the Christian ministry "Hookers for Jesus" debating against Bishop Carlton Pearson and Deepak Chopra. A crowd of more than a thousand people gathered at the church to listen to the debate, which didn't take long to get heated because all four participants presented uncompromising positions on their beliefs about whether Satan exists. Read Full Report and See video http://www.onenewsnow.com/Blog/Default.aspx?id=467904 FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Deceived by a counterfeit "Jesus"

The twisted "truths" of The Shack & A Course in Miracles KJOS MINISTRIES - By Berit Kjos - February 14, 2008 Two books (one new, one old) have suddenly grabbed public attention and captured the hearts of multitudes. One is long and instructional -- a dictation from a channeled spirit guide. The other is a fictional testimony full of tear-jerking dialogue. A Course in Miracles (ACIM) is obviously occult, while the more subtle message of The Shack by William P. Young has been widely accepted in postmodern churches. The two books share a common message. I saw a stark preview of it back in 1992. Skimming through a magazine called Well-Being Journal, I noticed this New Age "insight" from the author's "inner guide:"
"Many people believe in evil, sin, and dark forces. It is your purpose to teach the opposite which is the Truth: there is no devil, no hell, no sin, no guilt except in the creative mind of humankind."
I heard similar deceptions at Gorbachev's 1997 State of the World Forum. At the time, keynote speaker Marianne Williamson was touting the Kabbalah, not A Course in Miracles (ACIM). While those New Age "insights" would fit both, they are best expressed through ACIM, which Williamson is now popularizing through Oprah Winfrey's weekly radio program. The Shack calls for a similar denial of reality. Yet countless pastors and church leaders are delighting in its message. By ignoring (or redefining) sin and guilt, they embrace an inclusive but counterfeit "Christianity" that draws crowds but distorts the Bible. Discounting Satan as well, they weaken God's warnings about deception. No wonder His armor for today's spiritual war became an early victim of this spreading assault on Truth. ... * Emphasis Original Read Full Report http://www.crossroad.to/articles2/08/shack.htm
Also: THE SHACK & Its New Age Leaven God IN Everything? By Warren Smith http://herescope.blogspot.com/2008/06/shack-its-new-age-leaven.html FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Thursday, March 26, 2009

Wicca Experts Encourage Christians to Engage America's 'Fastest-Growing' Religion

THE CHRISTIAN POST - By Josh Kimball - September 21, 2008 While many Christians today are closely monitoring the growth and activity of Islam, especially after 9/11, another religious movement has been steadily growing “under the radar” and could become among the largest religions in the United States in less than five years. “Wicca is the fastest-growing religion in America, set to be the third largest religion by 2012,” claims Marla Alupoaicei, who co-wrote the recently released book “Generation Hex” with fellow Christian author Dillon Burroughs. “The numbers of adherents are doubling every 30 months,” she says. Furthermore, every major city in the United States has networks of Wiccans, adds Burroughs. “Certain parts of the country, such as the Pacific Northwest, the mountain states (New Mexico and Colorado) and areas near Salem, Mass., are the strongest in the U.S.,” he says. “However, I live in Tennessee and have found pockets of Wiccans in Tennessee, Georgia, North Carolina, and Virginia to interview. I didn't have to travel far or even outside of the so-called Bible belt to find Wiccans.” On Wednesday, Alupoaicei and Burroughs were the special guests at Abunga.com’s weekly “Authors at Abunga” chat, which connects avid book readers with their favorite authors. During the hour-long chat, the authors fielded questions submitted to them regarding their new book, Generation Hex, which informs and equips Christians - especially parents - about Wiccan and New Age teachings. To write the book, the authors interviewed neopagan conference practitioners, travelers to Salem, Mass., and current and former Wicca followers. “We … talked to over 20 Wiccans in the process of Generation Hex to be as authentic as possible about the movement,” Burroughs noted during the chat. “The catchy title, Generation Hex, reveals that this current generation is the first to grow up with witchcraft as an accepted part of the culture,” added Alupoaicei, who was inspired to write a book about Wicca after not feeling equipped to engage in a spiritual conversation with a Wiccan girl she encountered. While “Harry Potter” and other media like “Charmed,” “Buffy,” “Sabrina,” and “The Craft” have skyrocketed witchcraft into the public eye, the authors both agreed that among the biggest draws to the Wiccan culture is how community-oriented it is. “Many involved in Wicca come from lonely backgrounds or difficult relationships and find new friends in the Wiccan community who embrace them (sometimes better than Christians do),” explained Burroughs, who served as a youth pastor for about a decade and said he was asked by students about Wicca and witchcraft more than any other religious movement. “As our culture becomes more and more isolated and busy (and as real relationships are replaced by texting, IM, etc.), young people are starving for real relationships and true community, as well as for a powerful experience of faith,” Alupoaicei added. “People want a supernatural experience,” she said. And while the Christian life is an abundant, supernatural life in which the power of God can be experienced, Alupoaicei said Christians are not communicating that very well to the world. Furthermore ignorance and misunderstanding within the Christian community has prevented people from drawing near to Christ and leaves them looking for something else. “And, ironically, a desire to uphold Scripture,” Alupoaicei added. “The Bible does say that Christians should not be involved in witchcraft, but that doesn't mean that we should not reach out to those involved in this practice. “God loves every Wiccan and every pagan just as much as He loves every Christian. He does not want ANYONE to perish, but ALL to come to repentance,” she added, referring to 2 Peter 3:9. She recalled how one person that she interviewed said she was thrown to a sidewalk as a teen and told she would burn in hell. “This is inexcusable,” she said. “Second, many Christians simply avoid Wiccans,” Alupoaicei continued. “People tend to avoid stuff they don't understand.” The authors urged for more engagement from the Christian community, and more long-term engagement at that. Burroughs said the number one complaint they received from Wiccans about Christians was that they would befriend them but later desert them if they did not convert in a short period time. “To change this perspective, we must decide to love Wiccans whether they ever become Christians or not,” Burroughs stated. “Only this long-term approach will work with many Wiccans.” Alupoaicei also advised Christians to simply take the time to listen to Wiccans instead of starting out using terms that might alienate the person or keep him or her from sharing his or her story. “Many Wiccans/pagans had a specific triggering experience that caused them to turn toward Wicca or paganism. You could ask, ‘What led you to embrace Wicca? What do you like about it?’ and use that as a steppingstone to talk about your own faith. “Most people love to talk about themselves,” she added. “Why not ask them to share a bit about themselves with you?” As for parents who think that their child may be getting involved with witchcraft, Burroughs also encourages them to first hear their child’s story. “They may be exploring their spirituality and see Wicca as a real option,” he said. “If you listen first, then they are more likely to listen to your concerns as well.” Burroughs further encouraged parents to build a Christian worldview into their kids from the earliest time possible. “I can't catch every idea my son or daughter will hear, but I can help them know God's Word so they can spot ideas that are not consistent with it,” he explained. Other topics discussed during the one-hour chat on Wednesday included Wicca’s foundational creed and belief, the practicing of chants and spells, and the Wiccan belief in reincarnation and The Summerland - the Wiccan equivalent of heaven. Published as media reports have claimed the existence of more than 700,000 Internet sites for teenage witches, “Generation Hex” has been described by its promoters as “perfect for personal study or as a gift for anyone interested or involved in Wicca” and a book that “identifies with the spiritual hunger of a generation seeking truth, authenticity, and hope in a fragmented world.” Burroughs says part of the goal with Generation Hex is awareness. “People tend to avoid stuff they don't understand,” he said during the chat. “If you know what Wicca is, maybe you won't be so scared to strike up a conversation with someone wearing a pentacle or pentagram.” Generation Hex was published early last month by Harvest House Publishers and includes a foreword written by Dr. Ron Rhodes, one of the world's best-renowned scholars in the field of apologetics as well as the author of over 40 books, many of them bestsellers. http://christianpost.com/article/20080921/wicca-experts-encourage-christians-to-engage-america-s-fastest-growing-religion.htm FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Monday, March 09, 2009

Column One: Soldiers of Peace

THE JERUSALEM POST [Mirkaei Tikshoret] - By Caroline Glick - March 6, 2009 Compare and contrast the following three events: At the International Atomic Energy Agency's Board of Governors meeting on Wednesday, George Schulte, the US ambassador to the IAEA, pointed an accusatory finger at Syria. Damascus, Schulte said, has not come clean on its nuclear program. That program, of course, was exposed in September 2007 when Israel reportedly destroyed Syria's North Korean-built, Iranian-financed al-Kibar nuclear reactor. In its report to its Board of Governors, the IAEA stated that in analyzing soil samples from the bombed installation, its inspectors discovered traces of uranium. The nuclear watchdog agency also noted that the Syrians have blocked UN nuclear inspectors from the site and from three other suspected nuclear sites. Reacting to the IAEA report, Schulte said that it "contributes to the growing evidence of clandestine nuclear activities in Syria." He added, "We must understand why such [uranium] material - material not previously declared to the IAEA - existed in Syria, and this can only happen if Syria provides the cooperation requested." On Tuesday, at a press conference in Jerusalem with outgoing Foreign Minister Tzipi Livni, visiting US Secretary of State Hillary Clinton announced that the Obama administration is sending two senior envoys to Damascus. Their job, as she put it, is to begin "preliminary conversations" on how to jumpstart US-Syrian bilateral ties. Clinton's statement made good headlines, but she was light on details. On Wednesday, hours after Schulte accused Syria of covering up its illicit nuclear program, US Sen. John Kerry helpfully filled in the blanks about the nature of the Obama administration's overtures to nuclear-proliferating Damascus. In an address before the left-leaning Saban Center for Middle East Policy at the Brookings Institute in Washington, the chairman of the Senate Foreign Relations Committee, who just returned from a visit to Syria, Israel and the Palestinian Authority, said that the purpose of US overtures to Damascus is to appease Syrian President Bashar Assad. If in the past, both American and Israeli policy-makers interested in engaging Damascus have made ending Syria's alliance with Iran a central goal of their proposed engagement, Kerry dismissed such an aim as unrealistic. In his words, "We should have no illusions that Syria will immediately end its ties with Iran." Indeed, as far as Kerry is concerned, Syria's role in these talks is not to actually give the US anything of value. Rather, Syria's role is to take things of value from the US - and of course from Israel. Kerry proposed that in exchange for Syrian acceptance of the US's offer of friendship and Assad's willingness to negotiate an Israeli surrender of the Golan Heights, America should consider "loosening certain sanctions" against Syria. Doing so, he claimed, will also be good for the US economy because it will open new opportunities for US businesses. ON THE surface, the disparate statements by Schulte, Clinton and Kerry present us with a puzzle. In Geneva, Schulte noted that Syria is a nuclear proliferating rogue state that has refused to cooperate with UN inspectors. And in Jerusalem and Washington, Clinton and Kerry ignored Syria's dangerous actions, and advocated a policy of appeasement. At the same IAEA Board of Governors meeting this week, the agency reported that Iran has produced more than a thousand kilograms of low enriched uranium - enough to build a bomb after further enrichment. That enrichment can be completed by year's end with Iran's 5,600 centrifuges. Moreover, between the Russian-built, soon-to-be-opened nuclear reactor in Bushehr and the illicit heavy water reactor in Arak, Iran will have the capacity to build plutonium-based bombs within two years. Commenting on the IAEA's report on Iran, Adm. Michael Mullen, the chairman of the US Joint Chiefs of Staff, acknowledged that Iran has enough uranium for a bomb. Seemingly contradicting Mullen, Defense Secretary Robert Gates claimed that there is no reason to worry about all that uranium because Iran won't have a bomb for some time, given that the uranium it possesses is not sufficiently enriched to make a weapon. For his part, US President Barack Obama is receiving guidance on contending with Iran from former Congressman Lee Hamilton, who co-authored the Baker-Hamilton Iraq Study Group report published in December 2006. That report called for the US to coordinate the withdrawal of its forces from Iraq with Iran and Syria - the principal sponsors of both the Shi'ite and Sunni insurgencies in the country. It recommended that the US purchase Syria's good will by pressuring Israel to surrender the Golan Heights to Damascus, and Judea, Samaria and Jerusalem to Hamas. It recommended that the US win Iran's trust by accepting it as a nuclear power and pledging not to overthrow the regime. In an interview last month with Washington Post columnist David Ignatius, Hamilton reiterated those recommendations. He claimed that the starting point for US-Iran discussions is for the US to "state our respect for the Iranian people, renounce regime change as an instrument of US policy, seek opportunities for a range of dialogue across a range of issues, and acknowledge Iran's security concerns and its right to civilian nuclear power." Hamilton assured Ignatius that these recommendations have been adopted by the White House. ALL OF the above show that there is no contradiction between what the Obama administration understands about Iran and Syria and the policy it has adopted toward them. Specifically, as Schulte's and Mullen's statements make clear, the administration is aware of the dangers that both Iran and Syria constitute to global security. And as Clinton, Kerry, Gates and Hamilton all make clear, the administration's policy for dealing with those dangers is to change the subject and hope the American public won't notice or mind. To this end, the administration is now asserting that Iran and Syria - the two most active agents of regional instability - share the US's interest in a stable, democratic Iraq. And owing to their sudden devotion to stability, Obama's surrogates tell us the Syrians and Iranians will support the new anti-Syrian and anti-Iranian Iraqi democracy and even protect it after the US withdraws its forces from the country. Then, too, as both Kerry and Clinton made clear, the administration plans to ignore Syria's support for Iraqi, Palestinian and Lebanese terrorism, its nuclear proliferation activities and its massive ballistic missile arsenal, as well as its strategic alliance with Iran. Rather than confront Syria about its bad behavior, the administration favors a policy based on making believe that in his heart of hearts, Assad is a liberal democrat who aspires to peace, and hope, and change. But the core of the administration's campaign to ignore Iran's nuclear program - as well as Syria's - is its unrelenting quest for the big payoff: Palestinian statehood. This week Iran staged yet another "Destroy Israel" conference in Teheran, replete with Mahmoud Ahmadinejad's trademark Holocaust denial, Supreme Leader Ali Khamenei's ritual castigation of the Jewish state as a "cancerous tumor," and the US as a treacherous enemy, and Ali Larijani's threat to attack Israel's suspected nuclear sites. The conference enjoyed a newfound sense of international legitimacy, taking place as it did just after burka-clad Annette Bening's goodwill Hollywood celebrity visit to the mullocracy. THE GENOCIDAL pageantry in Teheran elicited no significant response from Clinton and Kerry. They had bigger fish to fry. While the administration and its supporters seem to believe that the US has no right to make demands on Iran and Syria, which, they assert, are both just advancing their national interests, for them Israel is a completely different story. As Clinton and Kerry demonstrated this week, the administration and its supporters will not stop making demands on Israel. Kerry justified Syria's continued alliance with Iran by saying that Syria should be expected to "play both sides of the fence [with the US and Iran] as other nations do when they believe it is in their interests." But Israel has no right to similarly take what action it deems necessary to secure its interests. In Kerry's view, the time has come for the US to show that it is serious about Palestinian statehood, and the way to do that is to force Israel to block all Jewish building in Judea and Samaria. In his words, "On the Israeli side, nothing will do more to make clear our seriousness about turning the page than demonstrating - with actions rather than words - that we are serious about Israel freezing settlement activity in the West Bank." He also called for the US to compel Israel to open its borders with Gaza. And he said that from his perspective, it is unacceptable for the incoming Netanyahu government not to embrace establishing a Palestinian state as its most urgent goal. Clinton joined Kerry in his efforts to compel the Jewish state to ignore its national interests in the cause of the higher goal of Palestinian statehood. Like him, she attacked Israel for not handing control over its borders with Gaza to Hamas. And like Kerry, she stated repeatedly that her greatest goal is to establish a Palestinian state. Clinton's unique contribution to that great "pro-peace" endeavor this week was her outspoken criticism on Wednesday of the Jerusalem Municipality's decision to enforce the city's building and planning ordinances equally toward both Jews and Arabs. That policy was made clear this week when city inspectors destroyed illegal buildings in both Jewish and Arab neighborhoods. Since as far as Clinton is concerned, Israel will one day be required to throw all the Jews out of East, South and North Jerusalem to make room for what she believes is the "inevitable" Palestinian state, Israel has no right to treat Arabs and Jews equally in its soon-to-be-inevitably divided capital city. Arabs should be allowed to break the law at will. When Israel insists on enforcing its laws without prejudice, Clinton condemns it for being anti-peace. Kerry argues that by forcing Israel to give its land to the Palestinians, the US will be promoting regional stability by doing the bidding of anti-Iranian Arab states like Egypt and Saudi Arabia. But even if putting the screws to Israel makes Cairo and Riyadh happy, their happiness will have no impact whatsoever on Iran's nuclear weapons programs or on Syria's proliferation activities. That is, Israeli land giveaways will have no impact on regional stability. And that's precisely the point. The Obama administration has no intention of preventing Iran from becoming a nuclear power or Syria from maintaining its alliance with the mullahs. The White House seeks far more modest ends. Through its policies toward Israel on the one hand and Iran and Syria on the other, the Obama administration demonstrates that it has already accepted a nuclear Iran. Its chief concern today is to avoid being blamed when the mushroom clouds appear in the sky. And it may well achieve that aim. After all, how could the administration be blamed for a nuclear Iran when it has wholly devoted its efforts to advancing the righteous cause of peace? caroline@carolineglick.com Original Report http://www.jpost.com/servlet/Satellite?cid=1236269357164&pagename=JPost%2FJPArticle%2FPrinter FAIR USE NOTICE: This blog contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of religious, environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.